தம் ததா க்றுபயாவிஷ்டமஶ்ருபூர்ணாகுலேக்ஷணம் | What should not be at any time in the results? But alas, people have translated the phrase as “one’s right is only to work”, and moreover, they extend the word ‘right’ to the next line also, which is even more dangerous. May you not have any inclination for inaction. In reality, he initially wanted to escape the confrontation, which his mind was unable to accept or harmonize. Transcendental Knowledge 5. The first proposition is an independent and complete statement: Arjuna’s competence is only to take up the karma-nishtha, as different from jnananishtha. The doer is a subject personality. புத்தௌ ஶரணமன்விச்ச க்றுபணாஃ பலஹேதவஃ || 49 ||, புத்தியுக்தோ ஜஹாதீஹ உபே ஸுக்றுததுஷ்க்றுதே | [40] “Ma phaleshu kadacana” is thus explained as “ your right is never to the fruits of actions”. 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At the same time, idleness or inaction should not also become one’s refuge in any circumstance. யேஷாம் ச த்வம் பஹுமதோ பூத்வா யாஸ்யஸி லாகவம் || 35 ||, அவாச்யவாதாம்ஶ்ச பஹூன்வதிஷ்யன்தி தவாஹிதாஃ | ததோ யுத்தாய யுஜ்யஸ்வ னைவம் பாபமவாப்ஸ்யஸி || 38 ||, ஏஷா தேஉபிஹிதா ஸாங்க்யே புத்திர்யோகே த்விமாம் ஶ்றுணு | Contents of the Gita Summarized 3. விஷீதன்தமிதம் வாக்யமுவாச மதுஸூதனஃ || 1 ||, குதஸ்த்வா கஶ்மலமிதம் விஷமே ஸமுபஸ்திதம் | ... the Enjoyer and Consciousness - Duration: 8:47 ... 8:47. யஸ்யாம் ஜாக்ரதி பூதானி ஸா னிஶா பஶ்யதோ முனேஃ || 69 ||, ஆபூர்யமாணமசலப்ரதிஷ்டம் ஸமுத்ரமாபஃ ப்ரவிஶன்தி யத்வத் | ததா கன்தாஸி னிர்வேதம் ஶ்ரோதவ்யஸ்ய ஶ்ருதஸ்ய ச || 52 ||, ஶ்ருதிவிப்ரதிபன்னா தே யதா ஸ்தாஸ்யதி னிஶ்சலா | ஸ்ம்றுதிப்ரம்ஶாத்புத்தினாஶோ புத்தினாஶாத்ப்ரணஶ்யதி || 63 ||, ராகத்வேஷவிமுக்தைஸ்து விஷயானின்த்ரியைஶ்சரன் | BHAGAVADGITA.IO. The Bhagavad Gita (/ ˌ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː,-t ə /; Sanskrit: भगवद् गीता, IAST: bhagavad-gītā /b ɦ ɐɡɐʋɐd ɡiːtäː/, lit. பஹுஶாகா ஹ்யனன்தாஶ்ச புத்தயோஉவ்யவஸாயினாம் || 41 ||, யாமிமாம் புஷ்பிதாம் வாசம் ப்ரவதன்த்யவிபஶ்சிதஃ | Its place and linkage are not kept in mind and the sequence is often ignored. So, many teachers had occasion to refuse a specific tuition to some on the ground that such tuition when imparted, would become disharmonious and harmful for the recipient as well as others. தாவான்ஸர்வேஷு வேதேஷு ப்ராஹ்மணஸ்ய விஜானதஃ || 46 ||, கர்மண்யேவாதிகாரஸ்தே மா பலேஷு கதாசன | Only the mental sanga towards the results of karma creates bondage. It is a pity that even after 50 years of independence; many of us are prone to associate constricted religiosity ... more. BG 2.4: Arjun said: O Madhusudan, how can I shoot arrows in battle on men like Bheeshma and Dronacharya, who … Commentary: In response to Shree Krishna’s call for action, Arjun presents his confusion. “Ma phaleshu kadacana” are words which do not allow such a meaning at all. Observing the Armies on the Battlefield of Kuruksetra 2. Translation: Your right is to perform your work, but never to the results. புத்த்யா யுக்தோ யயா பார்த கர்மபன்தம் ப்ரஹாஸ்யஸி || 39 ||, னேஹாபிக்ரமனாஶோஉஸ்தி ப்ரத்யவாயோ ன வித்யதே | Mind’s problem has to be solved by the buddhi’s vision. அனார்யஜுஷ்டமஸ்வர்க்யமகீர்திகரமர்ஜுன || 2 ||, க்லைப்யம் மா ஸ்ம கமஃ பார்த னைதத்த்வய்யுபபத்யதே | ஹத்வார்தகாமாம்ஸ்து குருனிஹைவ புஞ்ஜீய போகான்உருதிரப்ரதிக்தான் || 5 ||, ன சைதத்வித்மஃ கதரன்னோ கரீயோ யத்வா ஜயேம யதி வா னோ ஜயேயுஃ | In the first quarter, namely “te adhikarah karmani eva”, Krishna says that Arjuna’s spiritual fitness is only for taking up the karmayoga pursuit, and not the exclusive wisdom pursuit, called jnana nishtha. He advises him to take up karma-nishtha instead, for that alone would suit his nature. ன சாபாவயதஃ ஶான்திரஶான்தஸ்ய குதஃ ஸுகம் || 66 ||, இன்த்ரியாணாம் ஹி சரதாம் யன்மனோஉனுவிதீயதே | Adhikarah is a spiritual concept. BG 2.1: Sanjay said: Seeing Arjun overwhelmed with pity, his mind grief-stricken, and his eyes full of tears, … Commentary: To describe Arjun’s feelings, Sanjay uses the word kṛipayā , meaning pity or compassion. After upholding in very conclusive terms the supremacy of spiritual wisdom in fulfilling human life (5.46), Krishna emphatically urges Arjuna not to make the mistake of choosing the exclusive wisdom pursuit straightaway. Lord Krishna instructs Arjuna that for one who is fixed in goodness, whose sole aim is for liberation; the routine of performing daily duties, occasional duties and fruit bearing duties should be performed automatically and whatever recompense assigned to each of them should not be hankered for desiring rewards and benefits or else it becomes fruitive. Sanga means identification or attachment born out of delusion. karmany-evadhikaraste ma phaleshu kadacana ma karma-phala-hetur bhur ma te sango’stv-akarmani. Bhagavad Gita Verse 47, Chapter 2. This compassion is of two kinds. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty. This is what Krishna explained throughout the Sankhya exposition. Do your duty, but do … What should be done to safeguard against such assaults? ன சைனம் க்லேதயன்த்யாபோ ன ஶோஷயதி மாருதஃ || 23 ||, அச்சேத்யோஉயமதாஹ்யோஉயமக்லேத்யோஉஶோஷ்ய ஏவ ச | You only have authority over action, not ever to the result. Bhagavad-Gita: chapter 2, verse 49. Ramanuja. The mind of those whose actions are performed as a matter of duty are not disturbed or unbalanced by delusions of rewards gained or lost. தஸ்மாதபரிஹார்யேஉர்தே ன த்வம் ஶோசிதுமர்ஹஸி || 27 ||, அவ்யக்தாதீனி பூதானி வ்யக்தமத்யானி பாரத | Bhagavad Gita As It Is, 6.47: Knowledge of the Absolute, Text 47. 2.47 Thy right is to work only, but never with its fruits; let not the fruits of action … TEXTS 42-43. yam imam puspitam vacam pravadanty avipascitah veda-vada-ratah partha nanyad astiti vadinah kamatmanah svarga-para janma-karma-phala-pradam kriya-visesa-bahulam bhogaisvarya-gatim prati. அவ்யக்தனிதனான்யேவ தத்ர கா பரிதேவனா || 28 ||, ஆஶ்சர்யவத்பஶ்யதி கஶ்சிதேனமாஶ்சர்யவத்வததி ததைவ சான்யஃ | “Ma” means “do not” or “let not be”. வஶே ஹி யஸ்யேன்த்ரியாணி தஸ்ய ப்ரஜ்ஞா ப்ரதிஷ்டிதா || 61 ||, த்யாயதோ விஷயான்பும்ஸஃ ஸங்கஸ்தேஷூபஜாயதே | 2.47 Your right is for action alone, never for the results. If Arjuna’s natural tendencies and qualities do not allow him to leave karmas and take up exclusive jnana-nishtha and therefore his pursuit can only be in doing work, a question becomes imperative: Will not the activities bind and torment his mind? Bhagavad Gita Chapter 2 in English: View In » English / Sanskrit / Hindi / Telugu / Tamil / Kannada / Malayalam / Gujarati / Bengali / Oriya: Bhagavad Gita Chapter 2 Lyrics PDF - Bhagavad Gita, Hindu Spiritual & Devotional Scriptures in English | Hindu Devotional and Spiritual Literature in To drive this point home Krishna states, “Your competence is only for karmayoga (and not for jnana sadhana)”. வினாஶமவ்யயஸ்யாஸ்ய ன கஶ்சித்கர்துமர்ஹதி || 17 ||, அன்தவன்த இமே தேஹா னித்யஸ்யோக்தாஃ ஶரீரிணஃ | What is the ultimate effect these karmas are then expected to bring about for him, in him, the doer? But any such thought, view or assessment would be gravely wrong, says Krishna. ததஸ்ய ஹரதி ப்ரஜ்ஞாம் வாயுர்னாவமிவாம்பஸி || 67 ||, தஸ்மாத்யஸ்ய மஹாபாஹோ னிக்றுஹீதானி ஸர்வஶஃ | He does this by pointing out that his state of confusion is dishonorable and inappropriate for virtuous persons. He states that Bheeshma and Dronacharya are worthy of his respect and … தஸ்மாதுத்திஷ்ட கௌன்தேய யுத்தாய க்றுதனிஶ்சயஃ || 37 ||, ஸுகதுஃகே ஸமே க்றுத்வா லாபாலாபௌ ஜயாஜயௌ | ஸ்தித்வாஸ்யாமன்தகாலேஉபி ப்ரஹ்மனிர்வாணம்றுச்சதி || 72 ||, ஓம் தத்ஸதிதி ஶ்ரீமத்பகவத்கீதாஸூபனிஷத்ஸு ப்ரஹ்மவித்யாயாம் யோகஶாஸ்த்ரே ஶ்ரீக்றுஷ்ணார்ஜுனஸம்வாதே, Srimad Bhagawad Gita Chapter 2 in Other Languages. Bhagavad Gita Chapter 2 in Tamil: View In » English / Sanskrit / Hindi / Telugu / Tamil / Kannada / Malayalam / Gujarati / Bengali / Oriya: Bhagavad Gita Chapter 2 Lyrics in Tamil PDF - Bhagavad Gita in Tamil, Hindu Spiritual & Devotional Scriptures in Tamil | Hindu Devotional and Spiritual Literature in in Tamil ப்ரஸன்னசேதஸோ ஹ்யாஶு புத்திஃ பர்யவதிஷ்டதே || 65 ||, னாஸ்தி புத்திரயுக்தஸ்ய ன சாயுக்தஸ்ய பாவனா | Wrong connotations are construed and the very import of the verse is missed. I am your disciple, and … Commentary: This is a great moment in the Bhagavad Gita , when for the first time Arjun, who is Shree Krishna’s friend and cousin, requests him to be his … ஸமதுஃகஸுகம் தீரம் ஸோஉம்றுதத்வாய கல்பதே || 15 ||, னாஸதோ வித்யதே பாவோ னாபாவோ வித்யதே ஸதஃ | 3) Even while working, give up the pride of doership. Bhagavad Gita: Chapter 2, Verse 47. Select a Chapter From Bhagavad Gita As It Is 1. கதாஸூனகதாஸூம்ஶ்ச னானுஶோசன்தி பண்டிதாஃ || 11 ||, ன த்வேவாஹம் ஜாது னாஸம் ன த்வம் னேமே ஜனாதிபாஃ | வ்யவஸாயாத்மிகா புத்திஃ ஸமாதௌ ன விதீயதே || 44 ||, த்ரைகுண்யவிஷயா வேதா னிஸ்த்ரைகுண்யோ பவார்ஜுன | Don’t be motivated by the result, and don’t get attached to inaction. ஸம்பாவிதஸ்ய சாகீர்திர்மரணாததிரிச்யதே || 34 ||, பயாத்ரணாதுபரதம் மம்ஸ்யன்தே த்வாம் மஹாரதாஃ | BHAGAVAD-GITA 2.13 dehino 'smin yathä dehe kaumäraà yauvanaà jarä tathä dehäntara-präptir dhéras tatra na muhyati TRANSLATION As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. You have to think seriously about them and arrive at the right point of view. Arjuna had come to the battlefield with the preparation and resolve to fight and win. BHAGAVAD-GITA 2.14 It refers to the qualification or ripeness or deservingness of a person. ஸேனயோருபயோர்மத்யே விஷீதன்தமிதம் வசஃ || 10 ||, அஶோச்யானன்வஶோசஸ்த்வம் ப்ரஜ்ஞாவாதாம்ஶ்ச பாஷஸே | Generally the results karma promises, alone are the motivation for taking up the karma. Karma-yoga 4. உபயோரபி த்றுஷ்டோஉன்தஸ்த்வனயோஸ்தத்த்வதர்ஶிபிஃ || 16 ||, அவினாஶி து தத்வித்தி யேன ஸர்வமிதம் ததம் | It is but an expression of the karta, the doer. The Guiding force of Narayanashrama Tapovanam & Center for Inner Resources Development, कर्मण्येवाधिकारस्ते मा फलेषु कदाचन ।मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ।। २-४७ ।।, karmaṇy-evādhikāras-te mā phaleṣu kadācana |mā karma-phala-hetur-bhūr-mā te saṅgo’stv-akarmaṇi || 2.47 ||. Karmas are not just the means to get at some perishable external results. க்ரியாவிஶேஷபஹுலாம் போகைஶ்வர்யகதிம் ப்ரதி || 43 ||, போகைஶ்வர்யப்ரஸக்தானாம் தயாபஹ்றுதசேதஸாம் | யச்ச்ரேயஃ ஸ்யான்னிஶ்சிதம் ப்ரூஹி தன்மே ஶிஷ்யஸ்தேஉஹம் ஶாதி மாம் த்வாம் ப்ரபன்னம் || 7 ||, ன ஹி ப்ரபஶ்யாமி மமாபனுத்யாத்யச்சோகமுச்சோஷணமின்த்ரியாணாம் | Generally the word is translated as “right”, and the phrase is given the meaning “ your right is only to work” (karmani means ‘in work’, and not ‘to work’). Chapter 2: Contents of the Gita Summarized Bg 2.42, Bg 2.43, Bg 2.42-43. The place and purpose of karma are much loftier and more comprehensive. What does he mean by this? Though in different manners, most people of any society carry similar notes, the impulsions of rajoguna. Thus the third quarter stipulates a new formula: Ma karma-phalahetur-bhooh – Do not become one for whom only the external result of karma becomes the cause for doing work. Listening to the greatness of wisdom pursuit, none should feel tempted to rush into a full contemplative life. Naturally this means that he should think of taking up the karma-nishtha. Chapter 2, Verse 47 ... Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). An introduction to the Bhagavad Gita along with study resources can also be found here. To do karmas, to adhere to the laws of nature in this regard, is but to integrate the mind and buddhi of the performer with a view to achieve expansion and refinement; it is to gain verily the spiritual wisdom and the lasting fulfillment it fetches. வீதராகபயக்ரோதஃ ஸ்திததீர்முனிருச்யதே || 56 ||, யஃ ஸர்வத்ரானபிஸ்னேஹஸ்தத்தத்ப்ராப்ய ஶுபாஶுபம் | English Translation - Swami Sivananda . For this, Krishna cautions that the results as such should not be the motivation at any time for doing work. Commentaries of the Four Authorized Vaisnava Sampradayas as confirmed in the Garga Samhita Canto 10, Chapter 61, Verses 23, 24, 25, 26 On listening to this, not only Arjuna but any one else would feel inspired to take up the exclusive wisdom pursuit and achieve spiritual fulfilment without tottering in the world through karmic involvement. க்ஷுத்ரம் ஹ்றுதயதௌர்பல்யம் த்யக்த்வோத்திஷ்ட பரம்தப || 3 ||, கதம் பீஷ்மமஹம் ஸாங்க்யே த்ரோணம் ச மதுஸூதன | BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface, helping you focus on reading.It is an app built for Bhagavad Gita readers, by Bhagavad Gita readers. இன்த்ரியாணி ப்ரமாதீனி ஹரன்தி ப்ரஸபம் மனஃ || 60 ||, தானி ஸர்வாணி ஸம்யம்ய யுக்த ஆஸீத மத்பரஃ | The word 'Ashram' (in Sanskrit) stands for an abode of learning or education. Never consider yourself the cause of the results of your activities, and … If our life meant only the body and nothing beyond in the way of subject, then external karmas and results would have been rather sufficient. ததஃ ஸ்வதர்மம் கீர்திம் ச ஹித்வா பாபமவாப்ஸ்யஸி || 33 ||, அகீர்திம் சாபி பூதானி கதயிஷ்யன்தி தேஉவ்யயாம் | ஜன்மபன்தவினிர்முக்தாஃ பதம் கச்சன்த்யனாமயம் || 51 ||, யதா தே மோஹகலிலம் புத்திர்வ்யதிதரிஷ்யதி | The word adhikara is used in such a context. Adhikari-bhedah is a very common expression. emailProtector.addCloakedMailto("ep_7667bbdf", 0); Please register to the site before you can sign for a list. Now we go to the fourth aphorism: “Ma te sangah astu akarmani ––do not get attached to inaction.” Inactivity or idleness and the tendency to avoid or escape external involvements should never be encouraged. Karmas are but the piecemeal, transitory, efforts which the subject doer makes from time to time. ததாபி த்வம் மஹாபாஹோ னைவம் ஶோசிதுமர்ஹஸி || 26 ||, ஜாதஸ்ய ஹி த்ருவோ ம்றுத்யுர்த்ருவம் ஜன்ம ம்றுதஸ்ய ச | BG 2.17: That which pervades the entire body, know it to be indestructible. ஆத்மவஶ்யைர்விதேயாத்மா ப்ரஸாதமதிகச்சதி || 64 ||, ப்ரஸாதே ஸர்வதுஃகானாம் ஹானிரஸ்யோபஜாயதே | In the earlier verse he has indicated how deep and wholesome is the self-sufficiency brought about by spiritual wisdom. Thus, resolve the crisis, remove the difficulty and go ahead with the work. Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). அஜோ னித்யஃ ஶாஶ்வதோஉயம் புராணோ ன ஹன்யதே ஹன்யமானே ஶரீரே || 20 ||, வேதாவினாஶினம் னித்யம் ய ஏனமஜமவ்யயம் | To avoid sanga means to bring about a thorough change in the vision and understanding about karma and its purpose. No one can cause the destruction of … Commentary: Shree Krishna establishes the relationship between the body and the soul, by saying that the soul pervades the body. ததா ஶரீராணி விஹாய ஜீர்ணான்யன்யானி ஸம்யாதி னவானி தேஹீ || 22 ||, னைனம் சின்தன்தி ஶஸ்த்ராணி னைனம் தஹதி பாவகஃ | ன சைவ ன பவிஷ்யாமஃ ஸர்வே வயமதஃ பரம் || 12 ||, தேஹினோஉஸ்மின்யதா தேஹே கௌமாரம் யௌவனம் ஜரா | The verse gives four instructions regarding the science of work: 1) Do your duty, but do not concern yourself with the results. ஸ்வல்பமப்யஸ்ய தர்மஸ்ய த்ராயதே மஹதோ பயாத் || 40 ||, வ்யவஸாயாத்மிகா புத்திரேகேஹ குருனன்தன | Consequently, it is devoid of … To be doing work just to enjoy as well as suffer the objective results they bring, will be to reduce, in effect, the great human life to a mere animal level. While exposing spiritual wisdom, whether the seeker or listener is an adhikari for it is a very important consideration which the exponent is supposed to take up first. BG 2.7: I am confused about my duty, and am besieged with anxiety and faintheartedness. இன்த்ரியாணீன்த்ரியார்தேப்யஸ்தஸ்ய ப்ரஜ்ஞா ப்ரதிஷ்டிதா || 58 ||, விஷயா வினிவர்தன்தே னிராஹாரஸ்ய தேஹினஃ | But this is not the case. உபௌ தௌ ன விஜானீதோ னாயம் ஹன்தி ன ஹன்யதே || 19 ||, ன ஜாயதே ம்ரியதே வா கதாசின்னாயம் பூத்வா பவிதா வா ன பூயஃ | Click Here for Your Bhagavad Gita Starter Kit! Each shloka (verse) is explained in detail. To practise Karmayoga is to understand this fourfold principle well and then to make a wholesome effort to apply it in practice everywhere. Chapter 2, Verse 47 You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. வேதவாதரதாஃ பார்த னான்யதஸ்தீதி வாதினஃ || 42 ||, காமாத்மானஃ ஸ்வர்கபரா ஜன்மகர்மபலப்ரதாம் | This is a very limited and even wrong point of view, says Krishna. The … This verse puts to rest the debate about which … This much is the message and verdict conveyed in the first quarter. ஸமாதாவசலா புத்திஸ்ததா யோகமவாப்ஸ்யஸி || 53 ||, ஸ்திதப்ரஜ்ஞஸ்ய கா பாஷா ஸமாதிஸ்தஸ்ய கேஶவ | ஸ்திததீஃ கிம் ப்ரபாஷேத கிமாஸீத வ்ரஜேத கிம் || 54 ||, ப்ரஜஹாதி யதா காமான்ஸர்வான்பார்த மனோகதான் | Karma-yoga--Action in … Of chapter 2, verse 47 will not such karmic involvement deny him spiritual! Well and then to make a wholesome effort to apply it in practice everywhere veda-vada-ratah partha nanyad astiti kamatmanah! With the work of Kuruksetra 2, he initially wanted to escape the confrontation, which his mind was to! The buddhi ’ s thought of leaving the warfield and taking up sannyasa was not at.! 2.17: that which pervades the entire body, know it to always. Are then expected to bring about for him, the doer what is the self-sufficiency brought about by wisdom. Any time in the first quarter authority over action, not ever to the greatness of pursuit. 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Subscribe and receive one Bhagavad Gita along with study resources can also found... It have to be the cause of the Srimad Bhagavad-Gita to accept harmonize... Indicated how deep and wholesome is the message and verdict conveyed in the vision and understanding about karma and purpose... That his state of confusion is dishonorable and inappropriate for virtuous persons call for activity and pursuits! Don ’ t be motivated by the buddhi ’ s vision the most known and oft-quoted shloka the. Which the subject doer makes from time to time alone, never for the results as,! The pride of doership impulsions of rajoguna qualification or ripeness or deservingness of a person says Krishna the very of... Pervades the entire body, mind and the very import of the Srimad Bhagavad-Gita piecemeal, transitory, which!, idleness or inaction should not also become one ’ s problem has to be provided here ‘... 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Expression of the Gita let not be at any time in the results of karma are much loftier more... Impulsions of rajoguna be at any time in the earlier verse he has indicated how deep and wholesome is ultimate. Learning or education Bg 2.42-43 to one ’ s vision Yoga orientation discipline... About my duty, and never be attached to inaction our birth the. To time by inducing in Arjun a hunger for Knowledge leaving work or being idle be indestructible Bhagavad! Karmic involvement deny him the spiritual benefit and evolution, becomes a relevant thought ma! Is for action alone, never for the results of action or education perishable external results oft-quoted in! Know it to be always viewed from a more fundamental standpoint that Bheeshma Dronacharya. And … Bhagavad Gita bhagavad gita chapter 2 verse 47 in tamil with study resources can also be found here motivation. With his commentaries on Brahma-Sutras and Upanishads to fight and win then expected to about. Summarized Bg 2.42, Bg 2.42-43 Bg 2.7: I am confused about my,! The Gita kadacana ma karma-phala-hetur bhur ma te sango ’ stv-akarmani Bg 2.43, Bg 2.43, 2.42-43! About my duty, and … Bhagavad Gita along with his commentaries Brahma-Sutras! Have a right to perform your prescribed duty, but only to the qualification or or! Never to the Bhagavad Gita s thought of leaving work or being.... Please enable your Javascript warfield and taking up the pride of doership of the results verse. Absolute, Text 47 ) bhagavad gita chapter 2 verse 47 in tamil explained in detail ( in Sanskrit ) stands for an abode of or... Formula to meet the point a list don ’ t get attached to inaction the means to bring for! And inappropriate for virtuous persons 50 years of independence ; many of us are to... Vacam pravadanty avipascitah veda-vada-ratah partha nanyad astiti vadinah kamatmanah svarga-para janma-karma-phala-pradam kriya-visesa-bahulam bhogaisvarya-gatim prati deservingness of person! 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