Each shloka (verse) is explained in detail. liberation from the material bondage of birth and death due to the O Arjun, noblest amongst men, that person who is not affected by happiness and distress, and remains steady in both, becomes eligible for liberation. Chapter 15, Verse 2. That supreme abode of Mine is not illumined by the sun or moon, nor by fire or electricity. Sankhya Yoga | The Yoga of Analysis. Full Name: Email: type above digits here: Buy an English copy online (US) Buy an English copy online (India) Bhagavad Gita Chapter 1 Verse 1 (Dhritrashtr uvaach) Dharmkshetre, Kurukshetre, samvetaH, yuyutsavH, MamkaH, PandavaH, ch, ev, kim’, akurvat, Sanjay ||1|| 3) Karanam are the various organs such as eyes, ears etc. Therefore, Oh Arjun, don’t be a eunuch, give up inertness and get ready for the battle. BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface, helping you focus on reading.It is an app built for Bhagavad Gita readers, by Bhagavad Gita readers. ~ Gita Journey is a straightforward, modern, contemporary, basic explanation and commentary of the Bhagawat Gita, with Sanskrit to English word meanings. In scripture. but this indicates the correct process. BHAGAVADGITA.IO. Loading... Unsubscribe from Swami Nikhilananda? attributes and full in wisdom the meaning of the word purusa is A summary of each chapter of the Bhagavad Gita is also included. In this verse Lord Krishna gives additional reasons why one should never grieve for the soul. Summary. patience, whom remains equal in happiness and unhappiness becomes eligible The roots of the tree hang downward, causing the flow of karma in the human form. Similarly, being infinitesimal parts of the ocean of bliss, we souls too are drawn to this bliss. The attributes are the modes of material nature, the three gunas of sattva or goodness, rajas or passion and tamas or ignorance. Hence the happiness that the soul seeks is also divine. The Blessed Lord said: There is a banyan tree which has its roots upward and its branches down and whose leaves are the Vedic hymns. 2) Why doesn’t material happiness satisfy us? TEXT 15. yam hi na vyathayanty ete purusam purusarsabha sama-duhkha-sukham dhiram so … Because the soul is unmanifest it is not able to be cut or burned like objects which are manifest in this world and being unmanifest it is inconceivable as it is not possible to equate it with the form or nature of anything that one could imagine in the material existence. An introduction to the Bhagavad Gita along with study resources can also be found here. An introduction to the Bhagavad Gita along with study resources can also be found here. In the opening chapter of Bhagavad Gita, Arjuna is stood in the battlefield of Kurukshetra and faces a conundrum whether to fight or retreat. equipoised in both pleasure and pain. Verses in Chapter 1 of Bhagavad Gita have been spoken by … Chapter 15, Verse 1. one is not subject to sorrow. If one were to question what would be the result if one ignores the To share feedback or volunteer for this project, write to : "d i v a k a r (at) jkyog (dot) in", © 2014, Bhagavad Gita - The Song of God, by Swami Mukundananda. In order to develop this discrimination, we first need to understand the answers to two important questions: 1) Why do we aspire for happiness? Chapter 1 is the opening chapter of knowledge of Bhagavad Gita by Shri Krishna. Chapter 15; Chapter 16; Chapter 17; Chapter 18; Srimad Bhagavad Gita. The answer to the first question is very simple. conceptions of being the physical body one becomes naturally filled with (This second aspect is discussed in detail in many future verses, such as 2.48, 5.20, etc.) He now encourages Arjun to rise above these dualities through discrimination. An introduction to the Bhagavad Gita along with study resources can also be found here. yam hi na vyathayanty-ete purusham purusharshabha sama-duhkha-sukham dhiram so’mritatvaya kalpate. The Supreme Lord is declaring contacts of the senses with the sense objects; one should simply tolerate The pleasurable experiences are the sprouts and desires are the buds. BG 15.5: Those who are free from vanity and delusion, who have overcome the evil of attachment, who dwell constantly in the self and God, who are freed from the desire to enjoy the senses, and are beyond the dualities of pleasure and pain, such liberated personalities attain My eternal Abode. actions; what then can deter this living entity and cause them to deviate Chapter 2: Contents of the Gita Summarized Bg 2.15. Summary Bhagavad Gita Chapter 2, Verse 1-3 – seeing a sad and crying Arjun God Kaal says, your cowardly behaviour is neither going to take you to heaven nor will bring you fame, and nor is the act of great men. Purushottama Yoga | The Yoga of the Supreme Person. Cancel Unsubscribe. to spiritual knowledge becomes a fit candidate for immortality. Fixed in this Such happiness must possess the following three characteristics: Such is the happiness of God, which is described as sat-chit-ānand, or eternal-sentient-ocean of bliss. body everything is influenced by sorrow. spiritual nature devoid of the imperfections connected with the physical body such as of old age, disease and death. Only then will we rise above these dualities and the material energy will no longer bind us. Search: Bhagavad Gita Verse 2, Chapter 15. Translation of Bhagavad Gita 15.6. Those who reach it never return to this material world. is equipoised and peaceful. Cancel Unsubscribe. One is the divine … spiritual nature devoid of the imperfections connected with the physical Bhagavad Gita - Chapter 15 - Verse 2 Some branches of this tree spread upwards and others grow downwards, nourished by the modes of nature. The adjective purusa is used when 2) Karta the jiva or embodied being endowed with the properties of intelligence and action giving the ability to think and act accordingly. Similarly, we must tolerate the sensation of material distress. Subscribe and receive one Bhagavad Gita verse per day straight in your mailbox along with audio recitation. BG 2.1: Sanjay said: Seeing Arjun overwhelmed with pity, his mind grief-stricken, and his eyes full of tears, … Commentary: To describe Arjun’s feelings, Sanjay uses the word kṛipayā , meaning pity or compassion. How is this possible? O best among men (Arjuna), the person who is not disturbed by happiness and distress and stable in all situations is certainly eligible for liberation. Contrarily by being attached to the physical Bhagavad Gita - Chapter 15 - Verse 2 . It does not matter whether you are a student, a retiree, a professional, a mom, a dad or a housewife – no prior knowledge is needed. Home Chapter 2 Verse 15. The word pura in purusa signifies full, so full in noble Now, let’s understand the answer to the second question. This basically means that we are tiny fragments of an infinite ocean of bliss. ~ Gita Journey is a straightforward, modern, contemporary, basic explanation and commentary of the Bhagawat Gita, with Sanskrit to English word meanings. Still, Arjuna insists that he cannot bear the thought of killing his kinsmen. BG 2.15: O Arjun, noblest amongst men, that person who is not affected by happiness and distress, and remains steady in both, becomes eligible for liberation. acquisition of spiritual knowledge. along with those of locomotion such as feet, hands, etc. adhash cordhvam prasritas tasya shakha guna-pravriddha vishaya-pravalah adhash ca mulany-anusantatani karmanubandhini manushya-loke. them as this leads to prodigious results. Click Here for Your Bhagavad Gita Starter Kit! 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